Continued from Part 1
While not
implicitly racist in itself, eugenics certainly played a role in
"racial purity" policies. Although laws banning interracial marriage
(i.e., miscegenation) date back to the 18th century in North America,
both in French and British colonies, the eugenics movement helped give
new impetus to preventing racial mixing in the United States.
When Madison Grant published his highly influential The Passing of the Great Race
in 1916, he railed against the changing "stock" of immigrants to the
U.S. and the decline of the "Nordic" race that had made the country
great. As a dedicated eugenicist (who, like Galton never had children
of his own), Grant pushed for stronger restrictions on immigration laws
and despaired of the prospect of racial mixing which would undermine
"Nordic purity". In addition to immigration controls, sterilization of
the unfit, and anti-miscegenation laws, Grant also advocated placing
inferior races in separate "ghettos" where they could be controlled
more thoroughly.
Grant's influence almost certainly played a role in attempts
to include an anti-miscegenation clause into the U.S.
constitution during that same period (leading to the "one drop
of blood rule" for defining race). Between 1913 and 1948, thirty
states enacted laws enforcing racial purity while the Immigration Act
of 1924 enacted a quota system to exclude Asians and other "inferior"
racial groups from immigrating to the U.S. Grant also helped draft
racial purity legislation in several states. While Madison Grant was
strongly opposed by a coalition of social scientists led by Franz Boas,
his work was widely read around the world and helped inspire the
growing Nazi movement in Germany (Adolf Hitler personally praised Grant's
book as his "bible").
For all his influence, Madison Grant
never had great popular appeal and his work was quickly overshadowed by
the 1930s. Another prominent name in scientific racism was Charles B. Davenport.
As director of the Eugenics Record office at the Cold Spring Harbor
Laboratory, Davenport became famous for his reporting on the dire
consequences of racial mixing.& Although he admitted that sufficient
research had not been done in the area, that didn't stop him from
making outrageous conclusions about the mental and physical
abnormalities resulting from miscegenation. He concluded
that,"hybridized people are a badly put together people and a
dissatisfied,
restless, ineffective people. One wonders how much of the exceptionally
high death-rate in middle life in this country is due to such bodily
maladjustments".
The true dean of scientific racism was
undoubtedly Theodore Lothrop Stoddard. Born in 1883 of an old New
England family, Stoddard graduated from Harvard Law School in 1908 but
quickly converted to the
eugenics cause, particularly the dangers posed
by Nordics being overwhelmed by "inferior" races with higher
birthrates. Stoddard blamed Jean Jacques Rousseau for undermining
Western civilization with his idea of the
Noble Savage as well
as the notion of "equality between all men".While Madison Grant had
at least tried to base his racist ideas on scientific principles (more
or less), Stoddard was far less patient. He viewed the threat posed by
the low Nordic birthrate as being too critical to wait for more
scientific research to be done. An active propagandist, Stoddard wrote
twenty-two books and numerous articles in popular magazines.;
Throughout
his books, there was one common theme: that the Nordic race had
"clean, virile, genius-bearing blood, streaming down the ages through
the unerring action of heredity, which, in anything like a favorable
environment, will multiply itself, solve our problems, and sweep us on
to higher and nobler destinies." Stoddard viewed World War I as being
a disaster for the Nordic race since it was mainly the Nordic soldiers
who fought and died while the "inferior Mediterraneans stayed placidly
at home". He also warned of the growing Communist threat since, "in every
quarter of the globe...the Bolshevik agitators whisper in the
ears of discontented colored men their gospel of hatred and revenge.
Every nationalist aspiration, every political grievance, every social
discrimination, is fuel for Bolshevism's hellish incitement to racial
as well as to class war."; Traveling widely, Stoddard took keen
interest in foreign policy and wrote about the dangers arising from
the geopolitical ambitions of the "coloured" people of Asia, Africa and
Latin America.; He also sounded an early warning against the rise of
Islam and the dangers of Muslim fanatics. Although a few reviewers had
the courage to speak out against Stoddard's books, he was far too
popular to be ignored. While hardly the only apostle of scientific
racism and eugenics during the 1920s and 1930s, Stoddard was the most
well known.
Of
course things were changing by then. Despite a greater crackdown on
immigration (with the help of eugenics supporters such as Calvin Coolidge
and Warren Harding), the actual science on which
eugenics/scientific racism was supposedly based became increasingly
flimsy. Franz Boas continued his crusade to undermine scientific
racism while the mental testing movement began to question whether
racial differences in intelligence actually existed. C.C. Brigham, who
had written on the superiority of Nordic immigrants on intelligence
during the 1920s later reversed himself completely stating that,
"comparative studies of various national and racial groups may not be
made with existing tests". On the biology front, genetic research
completely undermined the concept of race and racist theories in
general.
Things were changing on the world front as well. By the
late 1930s, Hitler's Germany was showing the entire world what a racist
ideology was really capable of doing if taken to extremes. Adolf
Hitler and his fellow Nazis hardly needed to depend on Lothrop
Stoddard and Madison Grant to support their ideology though. Many of
their policies relating to racial theory, antisemitism, and Lebensraum
could be traced back to homegrown social scientists such as Alfred
Rosenberg and Otto Weininger. While German propaganda films such as Erbkrank
were shown by eugenics societies around the world, rumours of what was
happening in Germany made even the true believers uncomfortable.
Despite reports of forced sterilization, ghettoes, and persecution, the
full extent of the Nazi eugenics program didn't become apparent until
after the end of World War II.
Continue to Part Three