Continued from Part 1
In 1907, Hugo Munsterberg was called in on a controversial case involving the suspected assassin of Idaho Governor, Frank Steuenberg. The accused, Harry Orchard, had implicated several prominent labour leaders in the murder and claimed that they had paid him to carry out the assassination. Given the tremendous publicity surrounding the case, Munsterberg's examination of Orchard became nationwide news. The New York Times ran a headline announcing that Professor Munsterberg "INVENTS MACHINE AS CURE FOR LIARS" based on his claim that his mental tests could "record the emotions and reveal the secrets of the human mind". After a two-day examination of Orchard in a Boise jail using more than one hundred tests, Munsterberg concluded that he "hadn't the slightest doubt" that Orchard had been telling the truth about being paid by the union leaders. After sharing his conclusions with the prosecutors, Munsterberg returned to Boston. Unfortunately, he later shared these same conclusions with a reporter which, in turn, led to newspapers across the country carrying the story Not only did editorials denounce Munsterberg for daring to bypass the courts in determining guilt but his own fellow psychologists even spoke out against him. Accused of engaging in "yellow psychology" for pandering to the media, one colleague even asked how "Dr. Munsterberg can have the face to ply the American public with these platitudinous half-truths".
When the union leaders were acquitted (Orchard's testimony being the only evidence against them), Munsterberg lost considerable credibility which he never really regained. Journalists began referring to him as "Professor Monster-work" and Munsterberg became much more cautious about speaking to the press. Despite this setback, he continued to speak confidently about the role of psychology would soon play in the court system and stated that, "the methods of experimental psychology cannot longer be excluded from the court of law". One of his students, William Moulton Marston, would take Munsterbeg's ideas about using psychological principles to detect deceit even further in his own, unconventional career
Munsterberg continued to write prolifically on a range of subjects, including books on film theory, educational psychology, as well as one of the first true textbooks in psychology. He also wrote social commentary intended to reconcile American ideals with European ways of thinking. It was probably his views on women that are most likely to be considered regressive these days. Munsterberg protested what he viewed as "the predominance of the feminine mind in the shaping of national society" and the strong influence that women were allowed to have. He also wrote, "In our age the woman is the head of the family, and the woman is the head of our social life: is the head of our art and literature, is the head of our intellectual culture and of our moral development.". While Munsterberg acknowledged the need of women to be educated, he also felt that graduate work was too demanding for them. He also rejected the role of women in the workplace since it took them away from their "proper" place in their homes. In particular, he denounced the use of women as schoolteachers since they were poor role models for boys.
Although Hugo Musterberg's relationship with William James became more tenuous over the years, it was the issue of psychic phenomena that finally ended things between them. As the first president of the American branch of the Society for Psychical Research and an avid advocate of research into parapsychology, William James attended dozens of seances and wrote extensively on mysticism and spiritualism in his final years. Although James never formally recognized the existence of spirit world, he remained open to the possibility of its existence. Munsterberg, on the other hand, was an arch-skeptic who found himself increasingly disillusioned by his former mentor's embracing of what he regarded as a dangerous fad. He began attending seances himself, particularly those of Eusapia Palladino, an Italian medium who was on an American tour. When Munsterberg demonstrated, in typical showman fashion, that Palladino was a fraud, James felt personally humiliated given that he had earlier attested to her psychic abilities. By the time James died in 1910, he and Munsterberg were barely speaking.
Over the next few years, political events made Harvard an uncomfortable place for Hugo Munsterberg. He had always viewed himself as a German ambassador to the United States and often tried to bridge the gap between two very different cultures. With the outbreak of World War I in 1914, anti-German sentiment made his position at Harvard more dangerous. Munsterberg's autocratic manner, combined with his refusal to renounce Germany's actions in the war raised suspicions about his motivations. By 1916, he had all but resigned his position at Harvard despite his eminence. When Hugo Munsterberg died unexpectedly on December 19, 1916 of a cerebral hemorrhage, he was (as one historian suggested) "hated by more Americans than any psychologist before or since" Considering the animosity over his name and the anti-German feeling of the time, it's perhaps not surprising that his work was neglected for many years after his death.
Although an obituary written by fellow psychologist William Stern stated that "In Munsterberg, psychology loses one of its most important leaders and most stimulating thinkers, whose thoughts will fructify both theory and practice long after his premature death", the tendency of many psychologists to dismiss his work has led to his being deprived of his proper place in American psychology. Still, as a pioneer in forensic, clinical, and industrial-organizational psychology, Hugo Munsterberg's influence lives on.